part of historical past…
the chief authorities for the Gallican Mass are the letters of St. Germanus of Paris (555-576); and by a comparability of those with the extant Sacramentaries, now not simplest of Gaul but of the Celtic rite, with the Irish tracts on the Mass, with the books of the still existing Mozarabic ceremony, and with the descriptions of the Hispanic Mass given by way of St. Isidore, one may arrive at a rather clear general concept of the carrier, though there exists no Gallican strange of the Mass and no Antiphoner. Louis Duchesne, in his “Origines du Cult chrétien”, has given an extraordinarily full account built on this basis, although some will vary from him in his presenting certain small print from Ambrosian books, and in his claiming the Bobbio Sacramentary as Ambrosian rather than Celtic.
The Order of this Mass is as follows: Nothing is alleged of any Praeparatio Sacerdotis, however there’s one given within the Stowe Missal; and the Irish tracts describe a preliminary instruction of the Chalice, as does also the Mozarabic Missal. As no Antiphoner exists, we haven’t any specimen of a Gallican Officium or Introit. Duchesne provides a Mozarabic one, which has something of the type of a Roman Responsary. The Antiphona was once followed by way of a proclamation of silence by way of the deacon, and the salutation Dominus take a seat semper vobiscum by way of the priest. this is nonetheless the Mozarabic type of Dominus vobiscum.The Ajus (agios) which is also the Greek Trisagion (hagios Theos, ok.t.l.) or the Greek of the Sanctus, almost certainly the latter which remains to be used in different places in the Mozarabic, and seems to be referred to within the Ajus, ajus, ajus of the lifetime of St. Géry of Cambrai and the Sanctus, sanctus, sanctus of the Council of Vaison (529). within the Bobbio there’s a prayer put up Ajus.The Kyrie Eleison, sung by way of three boys. This has disappeared from the Mozarabic. it is talked about by using the Council of Vaison (529).The Canticle of Zacharias (Benedictus). this is referred to as Prophetia and there are collects submit Prophetiam within the Riechenau fragments, the Gothicum and the Bobbio. The Mozarabic and Celtic books have Gloria in Excelsis right here, but in the former the Benedictus is used as an alternative on the Sunday ahead of the Nativity of St. John the Baptist, referred to as Dominica professional adventu S. Johannis. a distinct Canticle, Sanctus Deus Angelorum was once used, consistent with St. Germanus, in Lent.
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