therefore it can be considered that, roughly conversing, the Western or Latin Liturgy went through three phases, which may be referred to as for need of better names the Gallican, the Ambrosian, and the Roman degrees. The holders of the speculation definitely acknowledge slightly certainly that the line of demarcation between these tiers is somewhat a vague one, and that the ameliorations had been in many respects gradual. Of the three theories of foundation of the Ephesine could also be brushed aside as almost disproved. To both of the opposite two the identical objection is also advised, that they are generally based on conjecture and on the very important examination of paperwork of a so much later date than the sessions to which the conjectures relate. but at existing there’s little else to move upon.
it could be well to mention also a concept put ahead by way of Mr. W.C. Bishop within the “Church Quarterly” for July, 1908, to the effect that the Gallican Liturgy was no longer introduced into Gaul from anywhere, however was the original liturgy of that u . s ., apparently invented and developed there. He speaks of an original independence of Rome (after all liturgically best) adopted with the aid of later borrowings. this doesn’t appear to exclude the concept that Rome and the West can have had the germ of the Western rite in fashionable.
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